The Havasupai people (Havasupai: Havsuw’ Baaja) are an American Indian tribe who have lived in the Grand Canyon for at least the past 800 years. Havasu means “blue-green water” and pai “people”. Located primarily in an area known as Havasu Canyon, this Yuman-speaking population once laid claim to an area the size of Delaware (1.6 million acres [650,000 hectares]). In 1882, however, the tribe was forced by the federal government to abandon all but 518 acres (210 ha) of its land. A silver rush and the Santa Fe Railroad in effect destroyed the fertile land. Furthermore, the inception of the Grand Canyon as a national park in 1919 pushed the Havasupai to the brink, as their land was consistently being used by the National Park Service. Throughout the 20th century, the tribe used the US judicial system to fight for the restoration of the land. In 1975, the tribe succeeded in regaining approximately 185,000 acres (75,000 ha) of their ancestral land with the passage of the Grand Canyon National Park Enlargement Act.
Havasuw `Baaja, the people of the blue green waters, are the traditional guardians of the Grand Canyon. Related to the Yuman, the Havasupai have from the beginning, inhabited the Grand Canyon and its environs. By 1919 with the establishment of the Grand Canyon National Park, the Tribe was restricted to 518 acres, 5 miles wide and 12 miles long in a side canyon. The Tribe has since had returned to them 188,077 acres of their former homelands which makes up their reservation today. The Havasupai Reservation is located in Coconino County, at the southwest corner of the Grand Canyon National Park. The nearest community to the Reservation is Peach Springs, 64 miles southwest from Hualapai Hilltop. The Havasupai Reservation consists of plateau country, dissected with deep, scenic canyons characteristic of the Grand Canyon of the Colorado River. Notable geographic features include “The Great Thumb,” Long Mesa, and Tenderfoot Mesa, which converge on the Coconino Plateau at the south end of the reservation.
The Havasupai Indian Reservation is a Native Americanreservation for the Havasupai people, surrounded entirely by the Grand Canyon National Park, in Coconino County in Arizona, United States. It is considered one of America’s most remote Indian reservations. The reservation is governed by a seven-member tribal council, led by a chairman who is elected from among the members of the council. The capital of the reservation is Supai, situated at the bottom of Cataract Canyon, one of the tributary canyons of the Grand Canyon. Havasupai is a combination of the words Havasu (meaning “blue-green water”) and pai (meaning “people”), thus meaning “people of the blue-green waters”.
For over 1,000 years the remote village of Supai, Arizona, located eight miles hike below the rim of the Grand Canyon, has been home to the Havasu Baaja, People of the Blue Green Waters, or as they are known today, the Havasupai Tribe. Just above the village, a hidden limestone aquifer gushes forth the life sustaining blue green waters that have nourished the fields of corn, squash and beans which have allowed the Havasu Baaja to thrive living in the harsh desert landscape deep in the Grand Canyon for centuries. This remoteness creates many obstacles for residents and visitors alike. The United States Postal Service office in Supai transports all mail in and out of the canyon by mule train. Everything must make the 8 mile trek in and out of the village either by foot, on horseback. The Havasupai tribe’s reservation is at the end of Route 18 off historic Route 66. It consists of 188,077 acres of canyon land and broken plateaus abutting the western edge of the Grand Canyons South Rim. The reservation was established in 1880 and substantially enlarged in 1975. The tribe is known for it’s location, traditional cultural life and beautiful arts and crafts.
We are the Havsuw’ Baaja, the People of the Blue-Green Water; we live in the Grand Canyon. Since time immemorial, the Havasupai Tribe‘s home has been in and around the Grand Canyon, along the blue-green waters of Havasu Creek and its waterfalls. We are the guardians of the Grand Canyon and of our ancestral lands above and below its rims. For generations, we have led the fight to permanently protect the Grand Canyon from uranium mining. In our canyon home, water is life. People around the world marvel at the beauty of the famous blue-green waterfalls of Havasu Creek. But the waters of Havasu Creek are much more than a pretty picture. Our identity, as a small tribe with 750 members, is intrinsically intertwined with the health of Havasu Creek and the environment to which it gives life. Its waters nurture the Havasupai people, our animals and our crops. It is important for gardening and municipal uses as well as cultural and religious ceremonies. It is the sole source of our drinking water.
Today, most of the Havasupai people, or the Havasu ‘Baaja, live in Supai, a tributary canyon to Grand Canyon. But historically, they lived across a broader expanse, as far south as Bill Williams Mountain and east to the Little Colorado River. They moved up and down the vertical layers of the Grand Canyon, depending on seasons. During the fall and winter, they lived on the Colorado Plateau (the level of the Canyon’s rim), hunting and gathering food. In the spring and summer, Havasupai families farmed the Tonto Platform (including Indian Garden) and other arable areas, harvesting corn, beans, squash, melons and pumpkins. They did not encounter any European explorers until the Spanish priest Francisco Garcés traveled to Havasu Canyon in 1776. Garcés later traveled east to the Hopi mesas, and it is his report that tells of another Havasupai village as far east as Moencopi Wash, well beyond the Grand Canyon. The Havasupai did not have to contend much with Euro-American intrusion until the late 1800s, when men looking for adventure or mineral riches traveled to the Canyon. These newcomers explored the landscape of the Grand Canyon by following trails of the Havasupai, Hopi, Cohoninas and Ancient Puebloans. The Euro-Americans, upon finding irrigation ditches and the remnants of cultivated fields on the Tonto Platform, named the area Indian Garden.
The Havasupai Tribe “people of the blue green water” have lived in the Grand Canyon and north-central Arizona for more than 1,000 years. The Havasupai Reservation was established in 1880. Prior to the 1800s, the Tribe would move families up to plateaus in the fall and winter months, then back down into the canyon to plant drops during the spring and summer. The Havasupai dialect is the only Native American language that is spoken by more than 95 percent of its indigenous population. The Havasupai Reservation is located at the end of Indian Route 18 off historic Route 66. The Reservation is 188,077 acres of canyon land at the western edge of the Grand Canyon’s South Rim. Residents live in Supai Village, 3,000 feet down Havasu Canyon. The village is only accessible by foot, horse, mule, or helicopter. The Havasupai Tribe has four revenue-generating enterprises: Havasupai Tourism, Havasupai Lodge, Havasupai Cafe, and Havasupai Trading Post. The Havasupai Tourism Enterprise manages all tourist activities including guided and unguided tours, a campground near Havasu Falls, and saddle and pack horses to carry goods and visitors in and out of the canyon.
The Havasupai Tribe is one of 11 Native American tribes that are traditionally affiliated with the Grand Canyon National Park. They’ve been living among the Grand Canyon’s towering red walls of rock and expansive high desert landscape for centuries, before it ever became a U.S. national park. Today, they are the only Native American tribe that still lives below the rim of the Grand Canyon. “The creation of Grand Canyon National Park was actually some of the darkest days for the Havasupai people. We lost a large area of our migration,” Ophelia Watahomigie-Corliss, a Havasupai councilwoman, says. The inception of the national park in 1919 meant the Havasupai Tribe lost acres and acres of their land. After pushing for a congressional bill in the mid-1970s, some of the reservation along the western edge of the Grand Canyon’s South Rim was returned.
Havasupai Indians (blue or green water people). A small isolated tribe of the Yuman stock (the nucleus of which is believed to have descended from the Walapai) who occupy Catract canyon of the Rio Colorado in north west Arizona. Whipple 1 was informed in 1850 that the “cosninos” roamed from the Sierra Mogollon to the San Francisco mountains and along the valley of the Colorado Chiquito. The tribe is a peculiarly interesting one, since of all the Yuman tribes it is the only one which has developed or borrowed a culture similar to, though less advanced, than that of the Pueblo peoples; indeed, according to tradition, the Havasupai (or more probably a Pueblo clan or tribe that became incorporated with them) formerly built and occupied villages of a permanent character on the Colorado Chiquito east of the San Francisco Mountains, where ruins were pointed out to Powell by a Havasupai chief as the former homes of his people. As the result of war with tribes farther E., they abandoned these villages and took refuge in the San Francisco Mountains, subsequently leaving these for their present abode. In this connection it is of interest to note that the Cosnino caves on the upper Rio Verde, near the north edge of Tonto basin, central Arizona, were named from this tribe, because of their supposed early occupancy by them. Their present village, composed of temporary cabins or shelters of wattled canes and branches and earth in summer, and of the natural caves and crevices in winter, is situated 115 miles north of Prescott and 7 miles south of the Grand canyon. The Havasupai are well formed, though of medium stature. They are skilled in the manufacture and use of implements, and especially in preparing raw material, the buckskin. The men are expert hunters, the women adept in the manufacture of baskets which, when lined with clay, serve also as cooking utensils. Like the other Yuman tribes, until affected by white influences during recent years, their clothing consisted chiefly of deerskin and, for the sake of ornament, both men and women painted their faces with thick, smooth coatings of tine red ocher or blue paint.
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